A world in flames
More than 25 years have passed since Pope John Paul II invited representatives of the world's religions to Assisi to pray together for world peace. And for more than 25 years, the Community of Sant'Egidio, which was founded in 1968, has been keeping the spirit of Assisi alive despite all the resistance in the Catholic Church – particularly as it looked for a while after the end of the East/West conflict as if the "clash of cultures" was no longer an inevitable fate.
Bit by bit, the men and women of the "UN of Trastevere", as the Vatican refers to them with a mixture of envy and admiration, have built up a network of contacts to religious leaders and politicians all over the world in order to foster trust.
It did not take long for tangible results to be achieved. In 1992, Andrea Riccardi, the founder of the community, and Matteo Zuppi, today one of the auxiliary bishops of the Diocese of Rome, were instrumental in bringing about peace between the FRELIMO and RENAMO camps in the civil war in Mozambique.
Barbarism in today's world
Zuppi returned to Mozambique a few weeks ago to once again mediate between the two opposing parties in advance of the presidential elections. Yet he is certainly not the only one to experience how fragile peace is: the shadows of war and barbarism have not loomed as darkly over any of the community's 28th international peace meetings as they did over this one, which began on 7 September in the Belgian port city of Antwerp.
When colourfully clothed religious leaders and members of the Community of Sant'Egidio from across the globe crowded into Antwerp Cathedral on that Sunday morning, the appearance of the cheerful routine of a peace meeting was deceptive. And when Ignatius Aphrem II, the Syriac Orthodox Patriarch of Antioch, spoke in his sermon of the threat of extinction faced by the Middle East's religious minorities, it didn't matter how much light was flooding through the windows of the Gothic edifice, everyone knew that outside, the world was in flames.
As if it were not enough to remind people on this September day of the outbreak of the First World War one hundred years previously and, as Antwerp's Mayor Bart de Wever noted, of the Second World War and the port city's liberation from German occupation on the exact same day seventy years previously, the horrors of the present day resounded in the public testimonials and many personal conversations that took place during the meeting.
Unequivocal rejection of religiously motivated violence
Andrea Riccardi himself was the one to destroy the last remnants of any illusion of peace in his opening address. In Ukraine, war has returned to European soil; political orders in the Near and Middle East have collapsed completely; more and more nations are unable to protect the lives of their citizens; the containment of martial force by means of international conventions has been turned on its head to an extent never seen before by the targeted showcasing of atrocities as a means of propaganda: terrorism as a cult of dehumanised violence that is often legitimised by violence. Is this the Third World War of which Pope Francis recently spoke, consuming today's world bit by bit?
Vian Dakheel is the only female member of the Iraqi parliament. When she spoke, telling of her personal experience of the suffering of her people, the Yazidis, the listener suddenly felt transported back in time to that hell of lacerated bodies, obliterated villages and antediluvian, omnipresent death into which Europe sank one hundred years ago.
Ignatius Aphrem II did nothing to dispel these grim thoughts when he spoke of ruined Syrian towns and destroyed churches in which refugees fight for their survival.
By contrast, the audience was taken aback when Shawki Ibrahim Abdel-Karim Allam, the Grand Mufti of Egypt, took the floor. Nobody had ever before heard the highest religious authority in Sunni Islam deny so categorically that acts of violence could ever be committed in the name of Islam.
Quite apart from the Grand Mufti's statement, the main message to come out of Antwerp was this: everywhere in the Islamic world, sheikhs, imams and emirs are prepared to take concrete action to condemn the perversion of their religion for the purpose of violence.
When Muhammad Abdul Khabir Azad, the Grand Imam of Lahore Mosque in Pakistan, and Paul Bhatti, brother of the Pakistani Minister for Minorities who was murdered in 2010, travel to the hotspots of religious violence in that region in order to stop a fanatical mob from destroying Christian villages, or when Christian and Muslim authorities in Nigeria join forces to bear witness against Boko Haram and to break the vicious cycle of poverty and fanaticism, then we see a faint glimmer of the peace that is the goal of every true religion.
© Frankfurter Allgemeine Zeitung 2014
Translated from the German by Jennifer Taylor