Interview with Quranet founder Ofer GrosbardParenting according to the Koran
Mr Grosbard, how do people use Quranet?
Imagine two children are fighting at school. The teacher will try many different approaches in an attempt to stop them, but usually it won't work. Yet, when he reminds them of a phrase from the Koran, such as a verse saying that you have to respect your friend, things change. Arab teachers frequently tell me that once they introduce a phrase from the Koran, the conflict can be resolved.
Verses from the Koran are very powerful. They exhort individuals to take responsibility, tell the truth and respect the other. Children believe so deeply in the Koran that one phrase can have a huge impact. We are talking about a society where you cannot work with psychological tools. You cannot say to the child that they must be deeply hurt and invite them to talk about how they feel.
Is Quranet intended as an instrument for resolving conflict in the home and at school?
It is difficult to use psychological tools in Arab society because they work against its traditional social orientation. In the Arab world, rather than focussing on internal psychological processes, there has always been a consistent focus on external guidance, which is why phrases from the Koran work.
The Koran is an integral aspect of Arab society but parents frequently omit to use it for everyday educational purposes. On the other hand, they don’t have any psychological tools either, so when it comes to resolving conflicts they can feel helpless. Providing them with a phrase from the Koran can be very helpful.
What about problems like family violence. Can Quranet help in preventing such situations from arising?
No doubt. Many phrases in the Koran emphasise the importance of respecting your children. Not only should children respect their parents, but parents also need to respect their children. This is something the Koran addresses in a number of different verses. By contrast, there is no requirement at all in the Koran for women to cover themselves totally, leaving only the eyes showing. This is something that may be demanded by culture, but it is not in the Koran. Culture can be more severe than religion and is often more problematic.
For example honour killings are not according to the Koran. Thankfully, with the help of Quranet, it is possible to tell people don‘t do it, it is against your religion. Of course, these are just a couple of examples. I invite people to open the Quranet book or go to the website and find the phrases that match their situation. It is open to everyone – yet another reason why it is such a powerful instrument.
At the beginning some sections of the Islamic community were reluctant to use a tool developed by a Jew. Has this been overcome now?
I think people have become a little more used to the idea. Firstly, many critics rejected Quranet out of hand, without knowing what it was. If it was written by a Jew, then why bother to even read it, many said at the outset. Nevertheless, those who made the effort to start reading it realised that it is simply a tool intended for good. Moreover, it has also been approved by well-known sheikhs and scholars in the Islamic world.
Today, I get emails from all over the Arab world. Many write that Quranet is a great thing. A Jew did it, ok, we should have thought of it ourselves, but still, it‘s a good thing. So slowly, slowly acceptance is growing. But still, if you take six or seven comments from the web about Quranet, there will be at least one saying, but it was done by a Jew. Others ask me when I am going to convert to Islam…