Promoting the study of Russian in the Middle East

As in Damascus, a centre for Russian language and culture was opened in Jericho in October, at Al Istiqlal University. The idea for this centre came from the chairman of the university's board of trustees, Tawfiq al Tirawi.

A Fatah official and general, Tirawi was Yassir Arafat's right-hand man and the first head of intelligence for the Palestinian Authority. Although he did not himself study in Soviet Russia, as a member of the Fatah elite, he must certainly have had contacts to the country. Tirawi wants to make Russian Studies a major academic focus at the university in Jericho. The plan is that members of the PA security forces will also be educated there.

Presidents Assad and Putin meet in Sochi in November 2017 (photo: Reuters/Sputnik/M. Klimentyev)
Long-standing ties: There have been Russian cultural centres in Egypt and Syria since the 1960s. Syria is a major focus of Russian foreign policy in the region: a Russian language and culture course was launched at the University of Damascus in 2014 and a Centre for the Russian Language, which among other things trains Syrians to become Russian teachers, was opened in 2017

Closer co-operation between Fatah cadres and the Russian security authorities can therefore be expected, further reinforcing the already lively bilateral cultural exchange. In addition to Jericho, Bethlehem also has a Russian cultural centre, which Putin inaugurated during his visit in 2012.

In May 2017, Bethlehem acquired yet another Russian institution, the Putin Foundation for Culture and Economics, the headquarters of which were officially opened by the Russian President and his Palestinian counterpart via video transmission when they met in Sochi. The building in Bethlehem is located on Putin Street, thus named in 2012.

That same year, Russian was launched as a subject at An-Najah National University in Nablus, located on terrain governed by the Palestinian Authority. The initiator was the historian of ideas Amr Mahamid, who studied in Leningrad and today lives in Israel. In addition to lecturing at the university in Nablus, Mahamid has also been active for many years as an unofficial cultural ambassador for Russia in his Palestinian hometown of Umm al Fahm (today located in Israel), where he runs a small Russian cultural centre. Mahamid, whose father was a founding member of the Israeli-Arab Communist Party in his hometown, has published several books on Russian–Palestinian cultural relations.

One of them is about the history of the Imperial Orthodox Palestine Society founded in 1882, which under its present leader, Sergei Stepashin, a former Russian Prime Minister, has for some time been portraying itself as a symbol of longstanding Russian–Arab friendship. In April, Stepashin visited Damascus and announced the opening of a local branch of the society and a Russian school there.

Generally speaking, Russian–Syrian cultural relations are well and truly alive in the Syrian capital at the moment. The two sides are celebrating being comrades-in-arms once again and hailing their joint victory over "terrorism" – for example in photography exhibitions such as "Syria Will Triumph", which was shown at several venues in Russia and was recently on view in Damascus.

Joseph Croitoru

© 2018

Translated from the German by Jennifer Taylor

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Comments for this article: Arab ambassadors for Russian interests

Joseph Croitoru wrote: "Moscow apparently tries to hark back to the days when the Soviet Union wielded global influence as leader of the socialist world revolution."
Can he provide a historical evidence of any practical measures the Soviet leaders since Stalin took to advance"a world revolution"?

nadim19.01.2018 | 19:41 Uhr