A right to religious pastoral care
The numbers speak for themselves. Almost 185,000 soldiers are currently serving in the Bundeswehr. Of those, around 53,400 are Protestant and almost 41,000 Catholic. Estimates suggest some 300 soldiers are followers of the Jewish faith and some 3,000 are Muslim. Not too long ago, the outgoing Protestant military bishop, Sigurd Rink, estimated there were between 3,000 and 4,000 followers of Islam currently serving in the Bundeswehr.
But there is no Muslim contact person. More than 3,000 soldiers. "That is a significant number," says Lieutenant Hammouti-Reinke. "Every single soldier is a relevant number. Now Jewish pastoral care is being managed, which was long overdue. But Islamic pastoral care, they just don't seem to want it."
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A spokesman for the Ministry of Defence admitted that in the armed forces, "more and more soldiers with Muslim religious affiliation are serving in the military. All of them are entitled to pastoral care in their religion."
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In principle, Germany's Defence Ministry calculates one pastor for every 1,500 soldiers. It has long been talked about: after all, the right to exercise freedom of religion is laid out in the constitution. Military Bishop Rink recalls talks which took place when the former Defence Minister Ursula von der Leyen was in office.
Von der Leyen, he says, took the issue very seriously soon after taking office, but then the 2017 Bundestag election got in the way of things. The search for a contact person remains, and the ministry is holding back on negotiations with the Central Council of Muslims.
The Defence Ministry spokesman emphasises that the institution is anxious to expand the offer of pastoral care to "as many denominations as possible" and is currently in talks on the matter. However, "due to the very different organisational forms of Muslim religious associations, a concrete implementation is not foreseeable at present."
In the meantime, the Central Contact Point for Soldiers of Other Faiths (ZASaG), founded in 2015, will provide the "necessary care", he added. Should a German-Muslim be killed in active duty on a foreign mission, one can only speculate that the ZASaG would quickly find an imam. Currently, there are thousands of Muslim soldiers ready to risk their lives for Germany without the state offering them any form of pastoral care.
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And so the legal pussyfooting remains. Rink spoke of the possibility of finding chaplains who were not necessarily imams. Mazyek finds that odd, and suggests this is another example of the non-integration of Muslims.
Various social groups, including religious groups, are represented on the Bundeswehr's Internal Advisory Council, but there is no-one representing the Muslim community. Invitations are handed out personally, not as a group. That could also apply to Nariman Hammouti-Reinke, who fought for Germany in Afghanistan.
"You have to want it," said Aiman Mazyek, before adding that he could imagine cooperating with the churches on the issue. When it comes to imams working as military pastoral carers, he uses the example of the U.S. Army. Hammouti-Reinke knows of female British soldiers who wear the hijab. And Germany – is still finding its way. Will anything happen before the federal election in the autumn of 2021? It's highly unlikely when you look at the Jewish military rabbis, whom everyone wanted, but nevertheless still took a year and a half to implement.
"That is unfair," says Hammouti-Reinke. "It says to me that Islam still hasn't arrived in Germany, although we are already serving our country – our country is Germany – and we would also give our lives for Germany."
© Deutsche Welle 2020