The dictators' scourge: Of 'heresy' and humanists
Religious disbelief is viewed with alarm in most Arab countries. Two government ministries in Egypt have been ordered to produce a national plan to ″confront and eliminate″ atheism. In Saudi Arabia, the most recent anti-terrorism law classifies ″calling for atheist thought″ as a terrorist offence.
This hounding of non-believers might seem especially strange at a time when concerns are high about those who kill in the name of religion, but Arab societies have a general aversion to nonconformity and the regimes that rule them often promote an official version of Islam that suits their political needs. Thus both jihadism and atheism – though very different in character – are viewed as forms of social or political deviance, with fears raised in the Arab media that those who reject God and religion will bring chaos and immorality if their ideas gain a foothold.
In six Arab countries – Kuwait, Qatar, Saudi Arabia, Sudan, the United Arab Emirates and Yemen – apostasy is punishable by death. There have been no executions in recent years, but people deemed to have “insulted” religion, often in trivial ways, can face long prison sentences.
Crackdown on atheists, humanists, Islamists
In Egypt, where the military chief Abdul Fattah el-Sisi seized power in 2013, ousting an Islamist president, the new regime has been simultaneously cracking down on the Muslim Brotherhood, suspected religious extremists and atheists. Among other things, a café in Cairo which was allegedly frequented by atheists has been shut down and a college librarian who talked about humanism in a TV programme is facing dismissal from his job and may go on trial for ″promoting atheistic ideas″.
Arab atheists are becoming more visible, largely due to social media. There is also a perception that their numbers are growing. In 2012 a poll by WIN/Gallup International that looked at religion in 57 countries caused particular alarm in Saudi Arabia, which, as the birthplace of Islam, claims to be the holiest of the Arab countries. Of those interviewed there, 19 percent said they were not religious and 5 percent described themselves as convinced atheists.
In Egypt, the emergence of an atheist ″menace″ fits the government’s political narrative. It is presented as an unfortunate result of 12 months’ misrule by the Muslim Brotherhood.
In a similar vein, some analysts have suggested that IS, while attracting some Muslims to fight, is driving others away from Islam. There is very little evidence to support such theories. Atheists, after all, disagree with religion in general, not simply with the more outlandish forms of it. The problematic aspects of Islam, as expressed by those who leave the faith, tend to be rather different from those highlighted in western media.